Being grateful to Georg Simmel. Emotions, gratitude, and the relational concern of sociology in the globalized society

This paper argues for a sociological and relational concern of “gratitude” in Simmel’s thought as a key feature of human interaction as well as a key “emotive disposition” (Stimmung) to engage with the challenges of modern society. Georg Simmel is undoubtedly one of the most crucial theorists and a pillar in the social sciences, and his theoretical contribution also stands as the foundation of relational sociology stricto sensu. He taught that interactions supporting social processes must be investigated as forms of relations. A relation is a precise mode of being connected to others; it is a tie emerging from reciprocal action and acquires its consistency by generating causal effects on involved actors. Among his main insights within the sociological tradition, Simmel’s excellent concepts and arguments engage emotions as a sociological matter, that is, under a relational aspect. Not only do emotions have sociological relevance (that is, they are a worthy subject for sociologists), but they also characterize the precise manner of interaction among individuals. Emotions are the relational effect of being associated in an increasingly differentiated society, which apparently only neutralizes individuals’ emotive sides, or else instrumentally drives or “colonizes” them. Simmel explored gratitude as a particular emotion that is a form of relation and interaction: it has an eccentric position among the other emotions that he investigated in his many essays. Gratitude represents a non-symmetrical or economic (exchangeable) “transactive” emotion: it puts the giver and receiver in a peculiar socio-emotional form of reciprocity. By considering relations, emotions, and gratitude through rigorous textual exploration, this paper tackles Simmel’s view and challenges a globalized world and hybridized digital society. Finally, gratitude could be regarded as a demarcation criterion for identifying and distinguishing social interaction forms from other kinds of non-social processes or transactions.