Legal and conceptual instruments about political eversion have their origin and own their internal structure to the Marxist – Leninist conception of revolutionary praxis. Despite the apparent similitude, libertary revolution –not eversion – responds to a completely opposite conception of man (optimistic, not pessimistic), social relations (virtuous and collaborative, not conflictual) and human action (free and autonomous, not planned and externally directed)
Quale diritto per l'eversione politica?
BERARDI, ALBERTO
2012
Abstract
Legal and conceptual instruments about political eversion have their origin and own their internal structure to the Marxist – Leninist conception of revolutionary praxis. Despite the apparent similitude, libertary revolution –not eversion – responds to a completely opposite conception of man (optimistic, not pessimistic), social relations (virtuous and collaborative, not conflictual) and human action (free and autonomous, not planned and externally directed)
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